Topical Index
Art
7.
96.
Beauty
96.
Blasphemy
21.
Brevets & Missions
5.
8.
11.
18.
22.
88.
105.
116.
130.
142.
207.
257.
Celestial Administration
12.
19.
60.
69.
79.
91.
92.
137.
138.
165.
198.
209.
Change
41.
45.
Children
37.
63.
196.
Circumspection
212.
Communion
1.
62.
178.
200.
200.
201.
206.
Comportment
40.
44.
97.
129.
134.
142.
241.
244.
249.
251.
Divine Instruction
23.
25.
35.
78.
95.
97.
122.
140.
194.
Dogma
25.
91.
163.
Etheric Vacuum
66.
Evil & Ignorance
5.
11.
23.
36.
47.
89.
97.
98.
144.
159.
215.
222.
236.
237.
238.
249.
Experience
8.
9.
27.
86.
152.
186.
193.
253.
Faith
78.
210.
211.
Fear
27.
31.
111.
241.
Force : Physical 128, 169. Cosmic 151. Moral 80.
Giving
70.
Growth
148.
Humility
155.
Impatience
226.
Justice
231.
Knowledge & Wisdom
37.
86.
122.
163.
189.
232.
256.
Leadership
81.
133.
215.
Light
25.
30.
109.
Love
43.
46.
50.
57.
58.
147.
148.
217.
218.
Matter
109.
152.
Mediums
75.
76.
Numerology
85.
Omens, Symbols & Miracles
35.
55.
73.
74.
96.
126.
146.
168.
195.
203.
Pact, Plan & Program
14.
17.
78.
142.
178.
180.
215.
233.
257.
Parables: Figs 104, Five Sons 156, Gardener 163, Mustard Seed 156, Ravens 160, Roses 101, Small Mishiefs 175, Two Bounties 182.
Pattern
149.
Patience
9.
22.
84.
Patriotism
15.
Peace
230.
234.
246.
Personal Choice
14.
16.
29.
93.
153.
157.
168.
246.
253.
Prayer
32.
131.
241.
Promise
10.
16.
24.
28.
42.
117.
166.
192.
205.
248.
Prophets & Prophecy
65.
66.
67.
83.
172.
Reincarnation
6.
12.
25.
31.
72.
76.
81.
152.
Rewards, Recompense & Money
39.
40.
82.
87.
143.
144.
201.
247.
250.
Sacrifice
34.
Self Command
93.
147.
Science & Inovation
14.
166.
Second Coming
25.
26.
29.
36.
72.
81.
106.
114.
120.
146.
181.
219.
Service
2.
33.
69.
107.
114.
156.
177.
Space
65.
Spirit
20.
Suffering
13.
176.
Thought
57.
66.
148.
Time
41.
45.
Tolerence
27.
Tranquility
38.
Vibration
67.
Victory
223.
War
18.
47.
230.
Others
3.
4.
48.
49.
50.
51.
52.
53.
54.
56.
59.
61.
64.
68.
71.
77.
90.
92.
94.
99.
100.
102.
103.
108.
110.
112.
113.
115.
118.
119.
121.
123.
124.
125.
127.
132.
135.
136.
139.
141.
145.
150.
154.
158.
161.
162.
164.
167.
170.
171.
172.
173.
174.
179.
183.
184.
185.
187.
188.
190.
191.
197.
198.
202.
204.
208.
209.
213.
214.
216.
220.
221.
224.
225.
227.
228.
229.
235.
239.
240.
242.
243.
245.
252.
254.
255.
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Chapter 237:
The Broadsword of Spirit
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1. BEHOLD it cometh to me that there are those in high places
making mock of the faithful; they laugh with great laughter;
verily they give alms unto those who are forsaken; but mercy is
not in it, they do buy a vast whoredom.
2. They come and go vicariously in their deployments
of compassions; they say, It is meet that we get others to do for
us that which is of evil, that when accounting cometh, we shall
not be held for that which was of mischief.
3. They are mighty, I tell you; they are cunning in
eschewments; they give and take a ransom; the pure in heart
tremble at their endlessness of cleverness; they hear no cries
for mercies; they are guiltless unto themselves of their crimes
and misdemeanors.
4. They befoul a whole state and count it a blessing; they
seize a great people and are proud in their exploitings.
5. But hear me, beloved, . . . it goeth not well with them. They
are championed of the Beastly One. Their midnights hold
torments. They have no place to lay their heads that spectres
do not visit them;
6. Verily are they of the earth's forsaken, yet the world
seemeth kind to them and they know not their fortunes, that
presently they rend them.
7. It cometh unto me that ye do treat with these, beloved, . .
ye go to and fro among them, ye perceive their comings and
their goings, . . . .and yet I perceive that ye do harbor a
grievance amongst yourselves that the course of the world
should lie in black pastures.
8. My beloved, be counseled! . . . be wise with a wisdom that
maketh saints to envy.
9. Ye do come and go vicariously. Ye do say unto yourselves,
So let it be for ourselves and our children, thus was it written
from the Beginning, . . . is it meet that we change it?
10. I say unto you, my brethren, changed all of it must be, else
the world hath a pestilence which continueth forever; altered it
must be, else there cometh no surcease from that which
happeneth out of the conduct of those who do ironies.
11. I have told you as a counselor that a Great Day cometh
presently, I have seen its bright footstep, I have uttered my
warnings that its vestments hold tumults; I have stood in a place
of exceeding great height and looked upon the nations and the
ways of their plannings.
12. Harken, harken! . . . there is more! . . . I have come unto
man. . . . I have told him that his days in that pestilence have
ending. . . . he too goeth up into an exceeding high place and
knoweth the evil whereof he was afflicted;
13. Verily he cometh down and remembereth of that evil;
he escheweth it forever, he taketh a clean distaff and a pure
coat; he looketh to his arms and perceiveth they have
whiteness.
14. Behold in that day he saith unto himself: Thus was it
Written from the beginning of all worldliness, that my distaff
should be cleanly, that the cloth of my coat should be seen
without blemish;
15. Why then do I suffer these mischiefs to rend me? hath
the Father decreed them, when He biddeth me to flee them?
16. I am mine own augury; I am mine own balsam; behold
I will attest unto my foul habitation, in that Mammon hath
befouled it; I dwell no more in it; I take stock of my godhood.
17. Are not these things excellent? Is it not man's lawfulness
that he make himself of cleanness?
18. Is it not better that he should do it of his own eagerness,
than that one should come doing it and leave him to his
slothfulness?
19. It hath come unto me that there are those among you who
hasten to and fro seeking surcease from your labors, hunting for
that mountain, panting for that pinnacle.
20. Behold they work with diligence that the noontime of their
hopes should see goodly fruits garnered, that their barns should
be fat with the luxury of increase, yea of the body, yea even of
the Spirit.
21. Let it be known to such as these, that that which cometh,
cometh! . . .
22. Of old it was known that the Beast had its talons; of old
was it known that he who cometh up out of the sea and taketh
the sword should depart from the waters and know no more
cleansing.
23. Is the battle an ordainment? hath it too its cleanliness?
why should those bathe who have done with the washing?
24. I tell you that those who lay hand on the broadsword of
spirit grasp that blade strongly and fall to a cleaving,
25. But those who do cleave with the blade of pollution shall
cut with the sword and their own hand be severed.
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