Topical Index
Art
7.
96.
Beauty
96.
Blasphemy
21.
Brevets & Missions
5.
8.
11.
18.
22.
88.
105.
116.
130.
142.
207.
257.
Celestial Administration
12.
19.
60.
69.
79.
91.
92.
137.
138.
165.
198.
209.
Change
41.
45.
Children
37.
63.
196.
Circumspection
212.
Communion
1.
62.
178.
199.
200.
201.
206.
Comportment
40.
44.
97.
129.
134.
142.
241.
244.
249.
251.
Divine Instruction
23.
25.
35.
78.
95.
97.
122.
140.
194.
Dogma
25.
91.
163.
Etheric Vacuum
66.
Evil & Ignorance
5.
11.
23.
36.
47.
89.
97.
98.
144.
159.
215.
222.
236.
237.
238.
249.
Experience
8.
9.
27.
86.
152.
186.
193.
253.
Faith
78.
210.
211.
Fear
27.
31.
111.
241.
Force : Physical 128, 169. Cosmic 151. Moral 80.
Giving
70.
Growth
148.
Humility
155.
Impatience
226.
Justice
231.
Knowledge & Wisdom
37.
86.
122.
163.
189.
232.
256.
Leadership
81.
133.
215.
Light
25.
30.
109.
Love
43.
46.
50.
57.
58.
147.
148.
217.
218.
Matter
109.
152.
Mediums
75.
76.
Numerology
85.
Omens, Symbols & Miracles
35.
55.
73.
74.
96.
126.
146.
168.
195.
203.
Pact, Plan & Program
14.
17.
78.
142.
178.
180.
215.
233.
257.
Parables: Figs 104, Five Sons 156, Gardener 163, Mustard Seed 156, Ravens 160, Roses 101, Small Mishiefs 175, Two Bounties 182.
Pattern
149.
Patience
9.
22.
84.
Patriotism
15.
Peace
230.
234.
246.
Personal Choice
14.
16.
29.
93.
153.
157.
168.
246.
253.
Prayer
32.
131.
241.
Promise
10.
16.
24.
28.
42.
117.
166.
192.
205.
248.
Prophets & Prophecy
65.
66.
67.
83.
172.
Reincarnation
6.
12.
25.
31.
72.
76.
81.
152.
Rewards, Recompense & Money
39.
40.
82.
87.
143.
144.
201.
247.
250.
Sacrifice
34.
Self Command
93.
147.
Science & Inovation
14.
166.
Second Coming
25.
26.
29.
36.
72.
81.
106.
114.
120.
146.
181.
219.
Service
2.
33.
69.
107.
114.
156.
177.
Space
65.
Spirit
20.
Suffering
13.
176.
Thought
57.
66.
148.
Time
41.
45.
Tolerence
27.
Tranquility
38.
Vibration
67.
Victory
223.
War
18.
47.
230.
Others
3.
4.
48.
49.
50.
51.
52.
53.
54.
56.
59.
61.
64.
68.
71.
77.
90.
92.
94.
99.
100.
102.
103.
108.
110.
112.
113.
115.
118.
119.
121.
123.
124.
125.
127.
132.
135.
136.
139.
141.
145.
150.
154.
158.
161.
162.
164.
167.
170.
171.
172.
173.
174.
179.
183.
184.
185.
187.
188.
190.
191.
197.
198.
202.
204.
208.
209.
213.
214.
216.
220.
221.
224.
225.
227.
228.
229.
235.
239.
240.
242.
243.
245.
252.
254.
255.
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Chapter 60:
The Things of Spirit
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1. THINK YE that I would have you ignorant of heavenly things
because ye do sleep in flesh?
2. I tell you that I have come unto you many times in spirit
and said, Arise! Awaken! Awaken! Arise!
3. But ye have heard me not in that your slumbers were
profound; now I do tell you that profoundness of your slumbers
hath been broken, therefore ye issue into a knowledge.
4. There is no knowledge that may not be yours if ye but have
equipment to receive and understand it.
5. Making ignorance for the sake of ignorance is an
abomination, since it maketh of man's mind a mockery.
6. If ye do have no understanding of divine things, how
proceed ye toward the Godhead?
7. Verily I say, this is the failing of all the generations, that
they fear there is sin in looking at Light.
8. Understand ye not that Light is for those who have eyes
whereby to see, even of the Light? Ignorance and blindness
walk hand in hand with darkness; all are negative.
9. Man hath his propensity for turning toward the darkness,
thinking it humility, whereas it is but childish fear of confronting
facts that may not be of his interpretation.
10. Man hath no need for seeking darkness, thinking to please
his Maker; verily he displeaseth his Maker seeking to instruct
him in truth that hath life.
11. Now I bespeak you a fact known only to those who have
physically died: There is no Substance to error or ignorance.
12. Substance only is positive, creative, expounding unto
senses; substance is God and God is substance, as hath been
displayed unto you herein.
13. No man hath seen God at any time, because God is
Incarnate Thought manifesting in a hundred thousand trillion
orders of creation that have sprung from Incarnate Thought in
conjunction with Ether.
14. I have no mind to tell you that which ye canst conceive not,
but this do I tell you: There is creation on creation, of which man
as mortal is of low, low order.
15. Ye have heard me say that ye did volunteer to come into
substance that ye might manifest unto those who have found
themselves in substance for purposes of experience.
16. I say that ye are created of divine order that ministereth
unto all created orders, instructing them in eternal benefactions.
17. I too am of that Order.
18. Verily have pages been inscribed telling of me in terms of
the mortal; I say that they are permitted in that they teach
humankind that it may have no greater concept than I had
in those pages of mine own divinity and yet make its impress on
the ages.
19. I did know of mine own divinity from childhood, growing in
stature mentally as I grew in stature physically.
20. Verily I speak as one having knowledge of elementals, not
of literal concepts.
21. Man hath a mission unto his own species during these
coming generations in that he developeth himself from
provincialism to universality; he maketh himself to know his
brother in the innermost parts, both inward and outward;
he maketh himself to know the world by experience, not
by hearsay.
22. Therefore is he wise in his self-esteem; his concepts are
broadening and his sympathies are widening; but this is not
enough.
23. He must see his brother as himself and build his own
monument to self-sacrifice in the ways of art and business,
verily of deportment among the nations.
24. Think ye, beloved, that I would tell you untruths?
25. I say unto men, Put up your swords, destroy your
implements of war, build hospitals and houses of alms with that
substance which now is expended for destruction; man hath a
large knowledge of that which is required of him by the Host
that sustaineth him.
26. I come unto him by picture and parable and invention and
avenues of international discoursing opened by instruments of
travel that are not of earth's surface.
27. This meaneth not development of curiosity as to spirit
phenomena; it meaneth spiritual development to hear voices
from far reaches.
28. The time hath come for man to regain his lost heritage and
strike out into uncharted fields of intellect and compassion for
his fellows.
29. I say unto you that ye do have missions to preach this
doctrine of self-immolation; ye have missions to perform greater
than any that ye have performed, since ye do summon mankind
into the presence of the Host by developing the senses to
perceive the Host.
30. Think ye that I would have you ignorant of the ways
whereof it happeneth, when ye must preach unto others that
assuredly it happeneth?
31. I tell you therefore of heavenly matters, sealing your lips
against utterance of things as yet not speakable.
32. Know that I tell you that man hath a large quality of
perspicacity which he knoweth not of consciously; he cometh
into presence of Eternal Ones and knoweth it daily, else would
he despair and revert unto darkness.
33. I tell you that man hath gone further in understanding of
eternal principles since the whole world knew its war than in
twenty centuries that went before that carnage, not in
intelligence so much as in perception of his brother's problems,
his brother's griefs, his brother's disappointments, his brother's
aspirations.
34. Verily hath it happened in that man hath learned the
parable of the sower: that which is cast to the ground bringeth
forth fruit according to the fertility of the soil on which it falleth.
35. Ye do have missions to tell men that I reign a
thousand years from the generation whereof ye know your
present flesh.
36. This reign will be marked by my literal presence again on
earth, not coming as a mystic as I came before, but in etheric
body, seeable by men constantly in different places, under
divers conditions for constructive purposes.
37. History hath not yet recorded so great a work as must be
accomplished in the five decades that come with morrow.
38. The time of trial cometh unerringly; prepare yourselves,
I tell you, knowing that it cometh; that which is Written is sacred
logic, that which is Written is Divine Intention. . . .
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