Topical Index
Art
7.
96.
Beauty
96.
Blasphemy
21.
Brevets & Missions
5.
8.
11.
18.
22.
88.
105.
116.
130.
142.
207.
257.
Celestial Administration
12.
19.
60.
69.
79.
91.
92.
137.
138.
165.
198.
209.
Change
41.
45.
Children
37.
63.
196.
Circumspection
212.
Communion
1.
62.
178.
199.
200.
201.
206.
Comportment
40.
44.
97.
129.
134.
142.
241.
244.
249.
251.
Divine Instruction
23.
25.
35.
78.
95.
97.
122.
140.
194.
Dogma
25.
91.
163.
Etheric Vacuum
66.
Evil & Ignorance
5.
11.
23.
36.
47.
89.
97.
98.
144.
159.
215.
222.
236.
237.
238.
249.
Experience
8.
9.
27.
86.
152.
186.
193.
253.
Faith
78.
210.
211.
Fear
27.
31.
111.
241.
Force : Physical 128, 169. Cosmic 151. Moral 80.
Giving
70.
Growth
148.
Humility
155.
Impatience
226.
Justice
231.
Knowledge & Wisdom
37.
86.
122.
163.
189.
232.
256.
Leadership
81.
133.
215.
Light
25.
30.
109.
Love
43.
46.
50.
57.
58.
147.
148.
217.
218.
Matter
109.
152.
Mediums
75.
76.
Numerology
85.
Omens, Symbols & Miracles
35.
55.
73.
74.
96.
126.
146.
168.
195.
203.
Pact, Plan & Program
14.
17.
78.
142.
178.
180.
215.
233.
257.
Parables: Figs 104, Five Sons 156, Gardener 163, Mustard Seed 156, Ravens 160, Roses 101, Small Mishiefs 175, Two Bounties 182.
Pattern
149.
Patience
9.
22.
84.
Patriotism
15.
Peace
230.
234.
246.
Personal Choice
14.
16.
29.
93.
153.
157.
168.
246.
253.
Prayer
32.
131.
241.
Promise
10.
16.
24.
28.
42.
117.
166.
192.
205.
248.
Prophets & Prophecy
65.
66.
67.
83.
172.
Reincarnation
6.
12.
25.
31.
72.
76.
81.
152.
Rewards, Recompense & Money
39.
40.
82.
87.
143.
144.
201.
247.
250.
Sacrifice
34.
Self Command
93.
147.
Science & Inovation
14.
166.
Second Coming
25.
26.
29.
36.
72.
81.
106.
114.
120.
146.
181.
219.
Service
2.
33.
69.
107.
114.
156.
177.
Space
65.
Spirit
20.
Suffering
13.
176.
Thought
57.
66.
148.
Time
41.
45.
Tolerence
27.
Tranquility
38.
Vibration
67.
Victory
223.
War
18.
47.
230.
Others
3.
4.
48.
49.
50.
51.
52.
53.
54.
56.
59.
61.
64.
68.
71.
77.
90.
92.
94.
99.
100.
102.
103.
108.
110.
112.
113.
115.
118.
119.
121.
123.
124.
125.
127.
132.
135.
136.
139.
141.
145.
150.
154.
158.
161.
162.
164.
167.
170.
171.
172.
173.
174.
179.
183.
184.
185.
187.
188.
190.
191.
197.
198.
202.
204.
208.
209.
213.
214.
216.
220.
221.
224.
225.
227.
228.
229.
235.
239.
240.
242.
243.
245.
252.
254.
255.
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Chapter 66:
Etheric Vacuum
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1. PROPHECY awakeneth in man a knowledge of the future in that it discloseth Light to him in it manifestings backward. .
2. The sun as an instance, as a great etheric vacuum molding Light in its essence and projecting it, hath observation in it perceivable to those of high enough vibration to enter it without disaster.
3. Entering such a vacuum so, there is discernible therein all the acts of every person reflected backward unto their sources.
4. What mattereth it if those acts have not yet come to pass? verily they will be, thus the future is the present beheld in its achievings.
5. Referring again to such as the sun as a mirror for cosmic happenings on planets within its orbit, I say unto you that such as the sun hath its faculty for collecting backward as well as radiating, since true radiation hath its retrograde movement and light is born by impact of ether-wave on ether-wave caused by Thought rebounding and making a friction.
6. If all were projection, there could be no projection, since Thought could not grasp projection, having no standards by which to make comparisons.
7. If all were ever bounding, there could be no rebounding.
8. What perceive ye then as Light? what but wave on wave of ether disturbance, made by Thought entering into and going out of the vacuum, impounding and impacting, with incandescence created when the process taketh place at the proper pace in the proper coagulation of ether? Behold that is light.
9. Perceive ye now therefore why Divine Thought saith: Let there be light?
10. The Divine Voice spake, causing its projection into ether; the ether thrilled and verily made answer; thus was friction born, and of such friction came light as men know it.
11. Perceive ye now how light got its radiance:
12. In the ether were particles returning from the arc of space that is confined within itself; so the universe is music in that it payeth attention to that marvel of playing within itself, which music ever is.
13. Behold ye possess an orange; ye do declare that it hath roundness; ye do pare the orange, prying it apart, taking out the pits;
14. What hath become, I ask you, of the roundness?
15. Lo, the orange loseth not its shape of roundness through the paring: it but maketh manifestation in Thought as roundness.
16. Wherein is the orange different in that it hath lost its roundness? was not the roundness merely of Thought?
17. Ye do hold before yourselves a mirror: it showeth a reflection of your faces; what see ye but yourselves as ye are, inverted or reversed, the left side being on the right and the right side on the left?
18. Have ye lost your identities in that such images are reversed?
19. Thus have ye the secret of that which men describe as the fourth dimension, O those of little understanding!
20. Did I not do miracles, in that these things are so? did not men see the miracles? were they not miracles in that I perceived what men had not perceived?
21. Yet what is it to Truth, that one perceiveth and another perceiveth not?
22. Is it anything of greatness, that one seeth and another seeth not? lo, the seeing cometh, then doth the miracle cease to be the miracle; it becometh the science and men look for new wonders, eschewing the truth because it is explained.
23. Ye do see yourselves in the mirror by Thought, not actually being within the mirror's glass yourselves; ye see the roundness of the orange, but I say it is not roundness; behold it is your Thought.
24. So the things of substance are the Thoughts themselves, not the projections that are only their effects.
25. Thus do the Thoughts have eternal endurance, but the projections and effects make their faIlings by the wayside.
26. The mirror is Thought of You reversed in glass; it beholdeth you or whatever it reflecteth.
27. So, I tell you, doth the etheric vacuum, in that it projecteth, and what it projecteth, is.
28. Now I arrive at a most important point. . . .
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