Topical Index
Art
7.
96.
Beauty
96.
Blasphemy
21.
Brevets & Missions
5.
8.
11.
18.
22.
88.
105.
116.
130.
142.
207.
257.
Celestial Administration
12.
19.
60.
69.
79.
91.
92.
137.
138.
165.
198.
209.
Change
41.
45.
Children
37.
63.
196.
Circumspection
212.
Communion
1.
62.
178.
199.
200.
201.
206.
Comportment
40.
44.
97.
129.
134.
142.
241.
244.
249.
251.
Divine Instruction
23.
25.
35.
78.
95.
97.
122.
140.
194.
Dogma
25.
91.
163.
Etheric Vacuum
66.
Evil & Ignorance
5.
11.
23.
36.
47.
89.
97.
98.
144.
159.
215.
222.
236.
237.
238.
249.
Experience
8.
9.
27.
86.
152.
186.
193.
253.
Faith
78.
210.
211.
Fear
27.
31.
111.
241.
Force : Physical 128, 169. Cosmic 151. Moral 80.
Giving
70.
Growth
148.
Humility
155.
Impatience
226.
Justice
231.
Knowledge & Wisdom
37.
86.
122.
163.
189.
232.
256.
Leadership
81.
133.
215.
Light
25.
30.
109.
Love
43.
46.
50.
57.
58.
147.
148.
217.
218.
Matter
109.
152.
Mediums
75.
76.
Numerology
85.
Omens, Symbols & Miracles
35.
55.
73.
74.
96.
126.
146.
168.
195.
203.
Pact, Plan & Program
14.
17.
78.
142.
178.
180.
215.
233.
257.
Parables: Figs 104, Five Sons 156, Gardener 163, Mustard Seed 156, Ravens 160, Roses 101, Small Mishiefs 175, Two Bounties 182.
Pattern
149.
Patience
9.
22.
84.
Patriotism
15.
Peace
230.
234.
246.
Personal Choice
14.
16.
29.
93.
153.
157.
168.
246.
253.
Prayer
32.
131.
241.
Promise
10.
16.
24.
28.
42.
117.
166.
192.
205.
248.
Prophets & Prophecy
65.
66.
67.
83.
172.
Reincarnation
6.
12.
25.
31.
72.
76.
81.
152.
Rewards, Recompense & Money
39.
40.
82.
87.
143.
144.
201.
247.
250.
Sacrifice
34.
Self Command
93.
147.
Science & Inovation
14.
166.
Second Coming
25.
26.
29.
36.
72.
81.
106.
114.
120.
146.
181.
219.
Service
2.
33.
69.
107.
114.
156.
177.
Space
65.
Spirit
20.
Suffering
13.
176.
Thought
57.
66.
148.
Time
41.
45.
Tolerence
27.
Tranquility
38.
Vibration
67.
Victory
223.
War
18.
47.
230.
Others
3.
4.
48.
49.
50.
51.
52.
53.
54.
56.
59.
61.
64.
68.
71.
77.
90.
92.
94.
99.
100.
102.
103.
108.
110.
112.
113.
115.
118.
119.
121.
123.
124.
125.
127.
132.
135.
136.
139.
141.
145.
150.
154.
158.
161.
162.
164.
167.
170.
171.
172.
173.
174.
179.
183.
184.
185.
187.
188.
190.
191.
197.
198.
202.
204.
208.
209.
213.
214.
216.
220.
221.
224.
225.
227.
228.
229.
235.
239.
240.
242.
243.
245.
252.
254.
255.
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Chapter 37:
Tell Man Mystically That I Come
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1. YE HAVE heard me declare unto you that the nations
shall know tumult: I say it shall be the moment of the
Speaking when the cohorts of earth shall bear witness that
I live!
2. Ye have access to wisdom that the Son of Light showeth
himself to say unto the nations, Peace in your strivings! know ye
the blessedness of a living that is beauteous!
3. I say unto you, ye have access to such knowledge: use it,
beloved! tell men that I come presently, but tell it adroitly.
4. If ye tell them that I come when their faith hath its
whoredom, they do scoff at you and mock you; tell them
mystically that I come, and they ask you of the season; lo, they
scoff not, their wonderings enthrall them.
5. Men have a willingness to credit the mystical when the
speech thereof is similar: tell them with bluntness and with
bluntness they demand it.
6. Ye have a knowledge not given unto men: they will ask you
of that knowledge: say unto men that ye have heard me speak
and lo, they will eschew you; they know not the secret, they
perceive not the radiance.
7. Lo, if a man heareth me himself, is he not convinced? is
he not stricken? thereafter is he great of heart, having
knowledge of that which cometh, even as that which is.
8. Men have an eagerness to know whereof such knowledge
cometh: why cometh it to some and others are denied it?
9. Ye do question thus yourselves; harken and I answer.
10. The things of earth that perplex the intellect are not
abstruse: they are things that delight the soul and depart,
leaving that soul to face its own nakedness.
11. I tell you that man delighteth in abstruse matters when he
hath pleasure of a sort witnessing their issuance in that which is
of intellect: he hath not sincerity in taking knowledge to him: he
pleaseth his curiosity, he giveth it a feasting.
12. Behold I have said unto you, Take my yoke upon you!
13. Could aught be simpler? yet do not men make tumult,
asking of their intellects, Hath this yoke a burden that it should
be a yoke?
14. I say, My yoke is Light;
15. That which is of Light, behold hath it a weightiness?
16. That which is of Light is ever incandescence.
17. My burden is both.
18. Men love that which is abstruse if it giveth them play for
curiosity's probings: they delight in the abstruse for reasons that
are selfish;
19. We are concerned in spreading truth in that it giveth man
freedom to explore for exploration's sake with profit of vast
knowledge added.
20. Say therefore unto men: Behold we have knowledge of
great events to come, we are given such knowledge; lo, ye do
have it also if ye but harken in your hearts to the cries of the
enhungered, if ye feed them with your nourishment, if ye search
for them diligently.
21. Lo, such knowledge never is given for one soul only, to
hug it to his bosom, to lock it in a secret place, to guard it as a
treasure.
22. Was it not said to man of old, Seek and ye shall find, knock
and it shall be opened unto you?
23. I tell you the secret of great wisdom is in this.
24. Wouldst ye have knowledge? to whom wouldst ye
give it?
25. Wouldst ye have wisdom of that which portendeth? what
accounting wouldst ye give to those who order radiance?
wouldst ye stand in the market place and feed the enhungered?
wouldst ye say, I have found the Light, come and see it
with me?
26. Or wouldst ye run to a secret tryst, to prepare yourselves
secretly for the calamity which howleth, to wear wisdom for an
amulet, to gain yourselves distinction in matters of fell
intercourse?
27. Mark it well, my brethren.
28. Wouldst ye take the thrown rock upon your foreheads?
wouldst ye wear the rent garment? wouldst ye stand in the
lonely place and have the jailer mock you?
29. Give unto others and ye shall find, hath a potent
significance.
30. Knock for others and ye shall open for yourselves: seek for
others and others shall find for you, teach others the wisdom
and lo, wisdom sitteth on you;
31. This is the Law.
32. There is none beside it.
33. I say unto you, this is the secret of all altruism: That which
is given, cometh back: that which is sent, returneth a
thousandfold, for it groweth in contact with other minds and
hearts.
34. Men are wanting truth: they are seeking error by way
of self:
35. Error is self inverted to self, making no progress because
the movement is inward.
36. Lo, one person cannot know Truth and keep it: Truth is
conceived in contact with others.
37. Man must be taught that he is universal of contact,
therefore must he seek that which is universal of application
unto Truth.
38. Out of the mouths of babes and sucklings is Truth
ordained, in that they have perceptions of mysteries not given to
their elders; babes and children oft do see visions, speaking
correctly in that they perceive accurately; they come from the
Father's presence with clear understanding which the world
hath not alloyed.
39. Children are divine of essence in that they know the Truth:
they have no pretense with which culture hath shackled them:
they come unto men and women speaking with accuracy of
events and characters; they see that which is unbelievable to
older concepts, in that older concepts have the fallacy of
weakness of judgment based on experience not warranted
by Love.
40. Seeking knowledge, men gain wisdom: seeking wisdom,
men gain weakness; mayhap they gain strength and ye have
saints of old;
41. But wisdom hath a weakness that maketh for cowardice of
judgment, in that it permitteth no latitude not warranted by
experience.
42. Wisdom hath a weakness for making abstruse the clear, of
creating a defilement in that which is translucent.
43. I come preaching unto you that we are concerned with the
strength that cometh from spiritual experience.
44. The worldly have blindness in that they know too much,
and in knowing too much, behold they know not anything.
45. He who is great in the Kingdom hath strength of sight, he
hath strength of perception and thereby is he great; verily is he
like unto a little child, not for the weakness of his stature but in
that he hath vision to perceive the unseen;
46. A childish frankness goeth with his concepts: he teacheth
simply, being profound through clearness.
47. The worldly have knowledge that this is delightful but
wonder at the strength of those who are strong: they do fear my
coming, not knowing its meaning.
48. Behold the worldly learn that only the wicked have fear of
my coming: behold the wicked have ugliness in their hearts and
would hide it from me.
49. There is no fear of me on the part of those who are mine
own; behold they have no ugliness; they are not men as the
Host knoweth men.
50. I say unto you, beloved, Times without number have ye
manifested as men, at my bidding, verily for my purpose: yet
have ye no transport of evidence greater than your own hearts
to bespeak your high errand and whereunto it beareth you.
51. Ye do manifest me now for a savior's purpose: we are
godly together as of old: we come to the earth to inspire men to
seek righteousness: we have Love Incarnate in our hearts: we
will have it more abundantly as time proceedeth toward maturity
of happening.
52. I say ye have knowledge of me from experience, not
pitying but glorying in it; I say ye have destinies greater than
human concept, greater than one life more, greater than any
which hath been.
53. Beloved, ye do come to events which mean great purpose
to the race from which ye do part each time ye leave your
bodies;
54. We come manifesting until the race shall have won to its
apex in glorious restitution of its lost godhood; ye are divine,
I say, sleeping in flesh in that ye do love the world, even as
I have loved the world, and would help it in such slumber.
55. I tell you more and more and your instruction goeth on,
leading you up the stairway of doubt, onto the lands of white
Light where shineth the Father's radiance.
56. Let your meditation be peaceful and think that I am with
you, even unto life's ending.
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